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After Sullivan stepped down in 1996, David Greenberg and served jointly as Acting Editors. After the 1996 election, served as editor for a year. During his tenure as editor and afterward, Kelly, who also wrote the , was intensely critical of President Clinton. Writer had been a major contributor under Kelly's editorship; Glass was later shown to have falsified and fabricated numerous stories, which was admitted by The New Republic after an investigation by Kelly's successor, Charles Lane. Kelly had consistently supported Glass during his tenure, including sending scathing letters to those challenging the veracity of Glass's stories.

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However, it is important to note that citizenship was not granted to all previous inhabitants of Texas, and not all of them could even live legally within the limits of the Republic without the consent of Congress. In this regard, the Constitution of the Republic of Texas (1836) established major differences according to the ethnicity of each individual. Section 10 of the General Provisions of the constitution stated that all persons who were residing in Texas on the day of the Declaration of Independence were to be considered citizens of the Republic, excepting "Africans, the descendants of Africans, and Indians". For new white immigrants, section 6 established that, in order to become citizens, they needed to live in the Republic for at least six months and take an oath. While regarding the black population, section 9 established that black persons who were brought to Texas as slaves were to remain slaves, and that not even their owner could emancipate them without the consent of Congress, while the Congress itself was not allowed to make laws affecting the slave trade or to declare emancipation. Section 9 also established that: "No free person of African descent, either in whole or in part, shall be permitted to reside permanently in the Republic, without the consent of Congress".

Read this Essay for Children on the “Republic Day” in Hindi language.

Read this essay Essay on “Republic Day” in Hindi language.

The Republic is central to Plato’s ethical and political thought, so some of the best discussions of it are contained in more general studies of Platonic ethics and politics. See especially Annas 1999, Bobonich 2002, Irwin 1995, Klosko 2007, Mackenzie 1986, Monoson 2000, Pradeau 2002, Samaras 2002, Schofield 2006, and Vasiliou 2008, and the relevant essays collected in Benson 2006 and Fine 2008.

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Readers wondering about the context in which the Republic was written will find an excellent introduction in Ferrari 2000. They should also seek out Adkins 1960, Balot 2001, Balot 2006, Carter 1986, Dover 1974, Menn 2005, Ober 1998, and Meyer 2008, and the following essay collections: Balot 2009, Key and Miller 2007, Rowe and Schofield 2000, and Salkever 2009.

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Readers coming to the Republic for the first time should appreciate Blackburn 2006, but to wrestle with the text’s claims and arguments, they will benefit most from Annas 1981, Pappas 1995, and White 1979. Other valuable monographs include Nettleship 1902, Murphy 1951, Cross and Woozley 1964, Reeve 1988, Roochnik 2003, Rosen 2005, Reeve 2013, and Scott 2015, and many helpful essays can be found in Cornelli and Lisi 2010, Ferrari 2007, Höffe 1997, Kraut 1997, McPherran 2010, Notomi and Brisson 2013, Ostenfeld 1998, and Santas 2006.

Essay for Children on the “Republic Day” in Hindi

In fact, Socrates expresses several central political theses in the Republic that appear in other Platonic dialogues, as well, especially in the Gorgias, Statesman, and Laws. First, the best rulers are wise. Second, the bestrulers rule for the benefit of the ruled, and not for their ownsake. Third, a city is highly unlikely to have the best rulers, inpart because there is a gulf between the values of most people and thevalues of the wise. Fourth, the greatest harm to a city isdisagreement about who should rule, since competing factions createcivil strife. So, fifth, a central goal of politics is harmony or agreementamong the citizens about who should rule. Last, harmony requires thatthe city cultivate virtue and the rule of law. The consistency ofthese messages across several Platonic dialogues might well make us sobold as to think that they are the take-home message ofthe Republic’s politics.