After Sullivan stepped down in 1996, David Greenberg and served jointly as Acting Editors. After the 1996 election, served as editor for a year. During his tenure as editor and afterward, Kelly, who also wrote the , was intensely critical of President Clinton. Writer had been a major contributor under Kelly's editorship; Glass was later shown to have falsified and fabricated numerous stories, which was admitted by The New Republic after an investigation by Kelly's successor, Charles Lane. Kelly had consistently supported Glass during his tenure, including sending scathing letters to those challenging the veracity of Glass's stories.
However, it is important to note that citizenship was not granted to all previous inhabitants of Texas, and not all of them could even live legally within the limits of the Republic without the consent of Congress. In this regard, the Constitution of the Republic of Texas (1836) established major differences according to the ethnicity of each individual. Section 10 of the General Provisions of the constitution stated that all persons who were residing in Texas on the day of the Declaration of Independence were to be considered citizens of the Republic, excepting "Africans, the descendants of Africans, and Indians". For new white immigrants, section 6 established that, in order to become citizens, they needed to live in the Republic for at least six months and take an oath. While regarding the black population, section 9 established that black persons who were brought to Texas as slaves were to remain slaves, and that not even their owner could emancipate them without the consent of Congress, while the Congress itself was not allowed to make laws affecting the slave trade or to declare emancipation. Section 9 also established that: "No free person of African descent, either in whole or in part, shall be permitted to reside permanently in the Republic, without the consent of Congress".
Read this Essay for Children on the “Republic Day” in Hindi language.
The Republic is central to Plato’s ethical and political thought, so some of the best discussions of it are contained in more general studies of Platonic ethics and politics. See especially Annas 1999, Bobonich 2002, Irwin 1995, Klosko 2007, Mackenzie 1986, Monoson 2000, Pradeau 2002, Samaras 2002, Schofield 2006, and Vasiliou 2008, and the relevant essays collected in Benson 2006 and Fine 2008.